“God has set eternity in the hearts of men” (Ecclesiastes 3:11).
People are made for the eternal and therefore cannot be ultimately satisfied by the temporal. We long for a future world of justice, purity and joy—and a King who will bring all of those. We therefore cannot be happy with the present world of injustice, impurity and suffering. True joy comes in anticipating, and living now in light of, the world yet to come and that world’s King, who made us for Himself. He who made us for another world is making that other world for us (John 14:2-3).
“A longing fulfilled is a tree of life.” (Proverbs 13:12)
Longing for a Person
“My soul thirsts for Thee, my flesh yearns for Thee, in a dry and weary land where there is no water.” (Ps. 63:1)
“In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and the Desired of all nations will come, and I will fill this house with glory, says the Lord Almighty” (Haggai 2:6-7).
“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” (John 1:14)
Longing for a Place
“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.” (Hebrews 11:13-16)
“Meanwhile we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.” (2 Corinthians 5:2-4)
Longing described as hunger and thirst
“As the deer pants for the water brooks, so my soul pants for thee, O God, for the living God.” (Psalm 42:1-2)
“My soul thirsts for Thee, my flesh yearns for Thee, in a dry and weary land where there is no water.” (Ps. 63:1)
“How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings. They feast on the abundance of your house: you give drink from your river of delights. For with you is the fountain of life; in your light we see light.” (Psalm 36:7-9)
“O taste and see that the Lord is good.” (Psalm 34:8)
“Blessed are those who hunger and thirst for righteousness for they will be filled.” (Matthew 5:6)
“Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture said, streams of living water will flow from him.’“ (John 7:37).
“I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost form the spring of the water of life.” (Revelation 21:6)
“The Spirit and the bride say, ‘Come!’ And let him who hears say ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.” (Revelation 22:17)
Longing for God’s Word
“How sweet are they words to my taste! Yes, sweeter than honey to my mouth!”
“My soul is consumed with longing for your laws at all times.”
“I open my mouth and pant, longing for your commands.” (Psalm 119:20, 131)
Longing without fulfillment, resulting from disobedience to God
“Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you an anxious mind, eyes weary with longing, and a despairing heart. You will live in constant suspense, filled with dread both night and day, never sure of your life. In the morning you will say, ‘If only it were evening!’ and in the evening, ‘If only it were morning!’—because of the terror that will fill your hearts and the sights that your eyes will see.” (Deuteronomy 28:65-67)
The Ultimate Longing—to see God
“The man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day.” (Genesis 3:8)
“‘But,’ [God] said, ‘you cannot see my face, for no one may see me and live.’“ (Exodus 33:20); “We are doomed to die!” Manoah said to his wife. “We have seen God!” (Judges 13:22)
“I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I and not another. How my heart yearns within me!” (Job 19:25-27)
“Blessed are the pure in heart, for they will see God.” (Matthew 5:8)
“No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.” (John 1:18)
“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face.” (Revelation 22:4)
“And I—in righteousness I will see your face; when I awake, I will be satisfied with seeing your likeness.” (Psalm 17:15).
Biblical Appeals to our Longing for Joy
“You will fill me with joy in your presence, with eternal pleasures at your right hand” (Psalm 16:11).
“Delight yourself in the Lord, and he will grant you the desires of your heart” (Psalm 37:4).
“Come and share your master’s happiness” (Matthew 25:21, 23).
“I have told you this [concerning God’s love] so that my joy may be in you and that your joy may be complete.” (John 15:11).
“Until now you have not asked for anything in my name. Ask and you will receive, that your joy will be complete.” (John 16:24)
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.” (Matthew 13:44)
“Lay up for yourselves treasures in heaven...where your treasure is, there your heart will be also.” (Mt. 6:20-21)
Longing for Joy in Church Theology
“Man’s chief end is to glorify God and enjoy him forever.” Westminster Shorter Catechism, 1647
Longing for Joy in the writings of Augustine
“Thou hast made us for Thyself O God, and the heart of man is restless until it finds its rest in Thee.” Aurelius Augustine, 385 AD
“Turn not away your face from me, that I may find what I seek. Turn not aside in anger from your servant, lest in seeking you I run toward something else....Be my helper. Leave me not, neither despise me, O God my Savior. Scorn not that a mortal should seek the Eternal.” (cited by Thomas Hand, Augustine on Prayer)
“The whole life of a good Christian is a holy desire.” (Augustine on Prayer)
“How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose! You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place, you who are sweeter than all pleasure.” (Confessions IX, 1.)
“All my empty dreams suddenly lost their charm and my heart began to throb with a bewildering passion for the wisdom of eternal truth...My God, how I burned with longing to have wings to carry me back to you, away from all earthly things, although I had no idea what you would do with me!” (Confessions III, 4.)
“Every man, whatsoever his condition, desires to be happy. There is no man who does not desire this, and each one desires it with such earnestness that he prefers it to all other things; whoever, in fact, desires other things, desires them for this end alone.” (Sermon 306).
“Without exception we all long for happiness...all agree that they want to be happy....They may all search for it in different ways, but all try their hardest to reach the same goal, that is, joy.” (Confessions, X, 21.)
[Most Augustine citations from John Piper, The Legacy of Sovereign Joy: God's Triumphant Grace in the Lives of Augustine, Luther, and Calvin; softcover(Wheaton, IL: Crossway Books, 2000).].
Longing for Joy in the writings of Pascal
“There is within every man a God-shaped vacuum, an emptiness that only He can fill.” (attributed to Pascal, source uncertain)
“All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.” Blaise Pascal, Pascal’s Pensées, (thought #425), translated by W. F. Trotter (New York: E. P. Dutton, 1958), 113.
“There once was in man a true happiness of which now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present. But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.” Blaise Pascal, Pensées, edited by Trotter, 113.
Longing for Joy in the writings of C. S. Lewis
Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. Men feel sexual desire: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. C. S. Lewis, Mere Christianity (New York: Macmillan, 1960), 120
From C. S. Lewis, The Weight of Glory: And Other Addresses (New York: Macmillan, 1949):
Apparently, then, our lifelong nostalgia, our longing to be reunited with something in the universe from which we now feel cut off, to be on the inside of some door which we have always seen from the outside, is no mere neurotic fancy, but the truest index of our real situation. And to be at last summoned inside would be both glory and honour beyond all our merits and also the healing of that old ache...At present we are on the outside of the world, the wrong side of the door. (p. 15)
The faint, far-off results of those energies which God’s creative rapture implanted in matter when He made the worlds are what we now call physical pleasures; and even thus filtered, they are too much for our present management. What would it be to taste at the fountainhead that stream of which even these lower reaches prove so intoxicating? Yet that, I believe, is what lies before us. The whole man is to drink joy from the fountain of joy. (p. 17-18)
Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object. And this, I think, is just what we find... If a transtemporal, transfinite good is our real destiny, then any other good on which our desire fixes must be in some degree fallacious, must bear at best only a symbolical relation to what will truly satisfy. (p. 6)
In speaking of this desire for our own far-off country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you-the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name.
Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past-are good images of what we really desire; but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.
Do you think I am trying to weave a spell? Perhaps I am; but remember your fairy tales. Spells are used for breaking enchantments as well as for inducing them. And you and I have need of the strongest spell that can be found to wake us from the evil enchantment of worldliness which has been laid upon us for nearly a hundred years. Almost our whole education has been directed to silencing this shy, persistent, inner voice; almost all our modern philosophies have been devised to convince us that the good of man is to be found on this earth. (WOG, p. 6-9)
Do what they will, then, we remain conscious of a desire which no natural happiness will satisfy. But is there any reason to suppose that reality offers any satisfaction to it? “Nor does the being hungry prove that we have bread.” But I think it may be urged that this misses the point. A man’s physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man’s hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will. A man may love a woman and not win her; but it would be very odd if the phenomenon called “falling in love” occurred in a sexless world.
Here, then is the desire, still wandering and uncertain of its object and still largely unable to see that object in the direction where it really lies.... If Christianity could tell me no more of the far-off land than my own temperament led me to surmise already, then Christianity would be no higher than myself.
If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire.
If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (The Weight of Glory: And Other Addresses, p. 3-4)
“I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.” C. S. Lewis, Mere Christianity (NY: Macmillan, 1960), 120.
“Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.” C. S. Lewis, The Problem of Pain (New York: Macmillan, 1948), 115.
“The further up and the further in you go, the bigger everything gets. The inside is larger than the outside.” C. S. Lewis, The Last Battle (New York: Macmillan, 1956), 180.
“Will you promise not to do anything to me, if I do come?” said Jill. ”I make no promise,” said the Lion... "Do you eat girls?” she asked. "I have swallowed up girls and boys, women and men, kings and emperors, cities and realms,” said the Lion. It didn’t say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it. ”I dare not come and drink,” said Jill. ”Then you will die of thirst,” said the Lion. ”Oh dear!” said Jill, coming another step nearer. “I suppose I must go and look for another stream then.” ”There is no other stream,” said the Lion. C. S. Lewis, The Silver Chair (NY: Macmillan, 1953), 17.
How the realities of the invisible realm should affect our view of people: ”It is a serious thing to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit-immortal horrors or everlasting splendors.” C. S. Lewis, The Weight of Glory: And Other Addresses (New York: Macmillan, 1949), 18-19.
Longing to Please and Be Praised in Scripture
Longing to Please God
”So we make it our goal to please him, whether we are at home in the body or away from it.” (2 Cor. 5:9)
“And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God.” (Colossians 1:10)
“Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.” (1 Thessalonians 4:1)
“Those controlled by the sinful nature cannot please God.” (Romans 8:8)
“No...soldier gets involved in civilian affairs-he wants to please his commanding officer.” (2 Timothy 2:4)
“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6)
“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’“ (Matthew 25:21,23)
Longing to Please Men
”Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.” (Gal 1:10)
“We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up.” (Romans 15:1-2)
Longing for Praise and Approval
Jesus said, “How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?” (John 5:44)
“Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; for they loved praise from men more than praise from God.” (John 12:42-43)
“No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God.” (Romans 2:29)
“We speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed-God is our witness. We were not looking for praise from men, not from you or anyone else.” (1 Thessalonians 2:4-6)
“So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.” (1 Corinthians 4:1-5)
Longing to be Praised (from the writings of C. S. Lewis)
When I began to look into this matter I was shocked to find such different Christians as Milton, Johnson, and Thomas Aquinas taking heavenly glory quite frankly in the sense of fame or good report. But not fame conferred by our fellow creatures—fame with God, approval or (I might say) “appreciation” by God.
And then, when I had thought it over, I saw that this view was scriptural; nothing can eliminate from the parable the divine accolade, “Well done, thou good and faithful servant.” With that, a good deal of what I had been thinking all my life fell down like a house of cards.
I suddenly remembered that no one can enter heaven except as a child; and nothing is so obvious in a child—not in a conceited child, but in a good child-as its great and undisguised pleasure in being praised. Not only in a child, either, but even in a dog or horse. Apparently what I had mistaken for humility had, all these years, prevented me from understanding what is in fact the humblest, the most childlike, the most creaturely of pleasures—nay, the specific pleasure of the inferior: the pleasure of a beast before men, a child before its father, a pupil before his teacher, a creature before its Creator.
I am not forgetting how horribly this most innocent desire is parodied in our human ambitions, or how very quickly, in my own experience, the lawful pleasure of praise from those whom it was my duty to please turns into the deadly poison of self-admiration. But I thought I could detect a moment—a very, very short moment—before this happened, during which the satisfaction of having pleased those whom I rightly loved and rightly feared was pure.
And that is enough to raise our thoughts to what may happen when the redeemed soul, beyond all hope and nearly beyond belief, learns at last that she has pleased Him whom she was created to please. There will be no room for vanity then. She will be free from the miserable illusion that it is her doing. With no taint of what we should now call self-approval she will most innocently rejoice in the thing that God has made her to be, and the moment which heals her old inferiority complex forever will also drown her pride deeper than Prospero’s book. Perfect humility dispenses with modesty. If God is satisfied with the work, the work may be satisfied with itself; “it is not for her to bandy compliments with her Sovereign.”
I can imagine someone saying that he dislikes my idea of heaven as a place where we are patted on the back. But proud misunderstanding is behind that dislike. In the end that Face which is the delight or the terror of the universe must be turned upon each of us either with one expression or with the other, either conferring glory inexpressible or inflicting shame that can never be cured or disguised. (The Weight of Glory: And Other Addresses, 11-13)
Longing for Victory
“No, in all these things we are more than conquerors through him who loved us.” (Romans 8:37)
Longing for Victory over the World
”This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only he who believes that Jesus is the Son of God.” (I John 5:3-5)
Longing for Victory over the Flesh (Sin and Self)
"I do not understand what I do. For what I want to do I do not do, but what I hate I do.... I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God—through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.” (Romans 7:15-25)
Longing for Victory over the Devil (and demons)
"I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.” (I John 2:14)
“Resist the devil, and he will flee from you.” (James 4:7)
“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.” (Rom 16:20)
Longing for Victory over Death
"Oh, that my words were recorded, that they were written on a scroll, that they were inscribed with an iron tool on lead, or engraved in rock forever! I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” (Job 19:23-27)
“On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The LORD has spoken. In that day they will say, ‘Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.’“ (Isaiah 25:6-9)
“But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead. Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer.” (Isaiah 26:19-21)
“I will ransom them from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?” (Hosea 13:14)
“When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” (1 Corinthians 15:54-58)
Longing in the writings of A. W. Tozer
From A. W. Tozer, The Pursuit of God (Harrisburg, PA: Christian Publications, 1958)
Every one of us has had experiences which we have not been able to explain: a sudden sense of loneliness, or a feeling of wonder or awe in the face of the universal vastness. Or we have had a fleeting visitation of light like an illumination from some other sun, giving us in a quick flash an assurance that we are from another world, that our origins are divine. What we saw there, or felt, or heard, may have been contrary to all that we had been taught in the schools and at wide variance with all our former beliefs and opinions. We were forced to suspend our acquired doubts while, for a moment, the clouds were rolled back and we saw and heard for ourselves.
Explain such things as we will, I think we have not been fair to the facts until we allow at least the possibility that such experiences may arise from the Presence of God in the world and His persistent effort to communicate with mankind. Let us not dismiss such an hypothesis too flippantly.
It is my own belief (and here I shall not feel bad if no one follows me) that every good and beautiful thing which man has produced in the world has been the result of his faulty and sin-blocked response to the creative Voice sounding over the earth. The moral philosophers who dreamed their high dreams of virtue, the religious thinkers who speculated about God and immortality, the poets and artists who created out of common stuff pure and lasting beauty: how can we explain them? It is not enough to say simply, “It was genius.” What then is genius? Could it be that a genius is a man haunted by the speaking Voice, laboring and striving like one possessed to achieve ends which he only vaguely understands?
That the great man may have missed God in his labors, that he may even have spoken or written against God does not destroy the idea I am advancing. God’s redemptive revelation in the Holy Scriptures is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.
The Voice of God is a friendly Voice. No one need fear to listen to it unless he has already made up his mind to resist it. Whoever will listen will hear the speaking Heaven. This is definitely not the hour when men take kindly to an exhortation to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole. Religion has accepted the monstrous heresy that noise, size, activity and bluster make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, “Be still, and know that I am God,” and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence....(pp. 78-80)
As the sailor locates his position on the sea by “shooting” the sun, so we may get our moral bearings by looking at God. We must begin with God. We are right when and only when we stand in a right position relative to God, and we are wrong so far and so long as we stand in any other position.
Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image. The flesh whimpers against the rigor of God’s inexorable sentence and begs like Agag for a little mercy, a little indulgence of its carnal ways. It is no use. We can get a right start only by accepting God as He is and learning to love Him for what He is. As we go on to know Him better we shall find it a source of unspeakable joy that God is just what He is. Some of the most rapturous moments we know will be those we spend in reverent admiration of the Godhead. In those holy moments the very thought of change in Him will be too painful to endure.
So let us begin with God. Back of all, above all, before all is God; first in sequential order, above in rank and station, exalted in dignity and honor. As the self-existent One He gave being to all things, and all things exist out of Him and for Him. “Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.”
Every soul belongs to God and exists by His pleasure. God being Who and What He is, and we being who and what we are, the only thinkable relation between us is one of full lordship on His part and complete submission on ours. We owe Him every honor that it is in our power to give Him. Our everlasting grief lies in giving Him anything less. The pursuit of God will embrace the labor of bringing our total personality into conformity to His. And this not judicially, but actually. I do not here refer to the act of justification by faith in Christ. I speak of a voluntary exalting of God to His proper station over us and a willing surrender of our whole being to the place of worshipful submission which the Creator-creature circumstance makes proper.
The moment we make up our minds that we are going on with this determination to exalt God over all we step out of the world’s parade. We shall find ourselves out of adjustment to the ways of the world, and increasingly so as we make progress in the holy way. We shall acquire a new viewpoint; a new and different psychology will be formed within us; a new power will begin to surprise us by its upsurgings and its outgoings. (pp. 101-102)
“The place God calls you is the place where your deep gladness and the world’s deep hunger meet.”