Last month Kevin DeYoung posted an excellent blog called “10 Reasons to Believe in a Historical Adam.” I can’t say enough about the importance of this subject. Everywhere I turn, including on the campuses of many Christian liberal arts colleges, I see the drift away from believing in an historical Adam and Eve. I keep thinking of Francis Schaeffer’s Genesis in Space and Time, one of the most important books I read as a young Christian back in the 1970’s. Here’s Kevin’s article:
10 Reasons to Believe in a Historical Adam
by Kevin DeYoung
In recent years, several self-proclaimed evangelicals, or those associated with evangelical institutions, have called into question the historicity of Adam and Eve. It is said that because of genomic research we can no longer believe in a first man called Adam from whom the entire human race has descended.
I’ll point to some books at the end which deal with the science end of the question, but the most important question is “What does the Bible teach?”. Without detailing a complete answer to that question, let me suggest ten reasons why we should believe that Adam was a true historical person and the first human being.
1. The Bible does not put an artificial wedge between history and theology. Of course, Genesis is not a history textbook or a science textbook, but that is far from saying we ought to separate the theological wheat from the historical chaff. Such a division owes to the Enlightenment more than the Bible.
2. The biblical story of creation is meant to supplant other ancient creation stories more than imitate them. Moses wants to show God’s people “this is how things really happened.” The Pentateuch is full of warnings against compromise with the pagan culture. It would be surprising, then, for Genesis to start with one more mythical account of creation like the rest of the ANE.
3. The opening chapters of Genesis are stylized, but they show no signs of being poetry. Compare Genesis 1 with Psalm 104, for example, and you’ll see how different these texts are. It’s simply not accurate to call Genesis poetry. And even if it were, who says poetry has to be less historically accurate?
4. There is a seamless strand of history from Adam in Genesis 2 to Abraham in Genesis 12. You can’t set Genesis 1-11 aside as prehistory, not in the sense of being less than historically true as we normally understand those terms. Moses deliberately connects Abram with all the history that comes before him, all the way back to Adam and Eve in the garden.
5. The genealogies in 1 Chronicles 1 and Luke 3 treat Adam as historical.
6. Paul believed in a historical Adam (Rom. 5:12-21; 1 Cor. 15:21-22, 45-49). Even some revisionists are honest enough to admit this; they simply maintain that Paul (and Luke) were wrong.