Randy Alcorn

Some imagine that being personally opposed to abortion, while believing others have the right to choose it, is some kind of compromise between the pro-abortion and prolife positions.

Randy Alcorn speaks on For Faith and Family Radio about The Purity Principle.

I was a pastor for fourteen years. My closest friends are pastors. I’m delighted to talk to pastors about Heaven.

In the evangelical churches of America, many people who do not know the meaning of “substitutionary atonement,” “sanctification,” “holiness” and “depravity” are becoming intimately acquainted with the meaning of “codependency,” “enabler,” “dysfunction” and “abuse.”

From a distance counseling has a pretty face—it seems mysterious, stimulating, and challenging. Up close you see the pock marks. Because counseling is difficult, draining, and sometimes frustrating, it’s easy to lose the sense of wonder about it.

Abortionists, feminists, the president of the United States, many congressmen, and the Supreme Court have defended partial-birth abortion, one of the most chilling medical atrocities in human history.

Partial-birth or D&X abortion is a particularly horrific form of late-term abortion, in which the child is delivered live until only the head remains in the birth canal.

If we don’t think strategically about parenting, then we’ve made a statement: our children aren’t important, or parenting comes so naturally that it happens without our attention.

I once heard a pastor make a startling confession: “Whenever I think about heaven, it makes me depressed. I’d rather just cease to exist when I die.” I tried not to show my shock as I asked him, “Why?” “I can’t stand the thought of that endless tedium. To float around in the clouds with nothing to do but strum a harp—it’s all so terribly boring. Heaven doesn’t sound much better than hell. I’d rather be annihilated than spend eternity in a place like that.”