Resources by Topic: Doctrine and Theology

We have a natural desire to be independent, but we need godly church leaders, and should seek to find a local church that has godly leaders rather than to withdraw from churches.

The point is that there is not one right way to teach the Bible—the Bible can and should be taught in a variety of ways (taking into account learning styles, for instance).

If salvation can be lost, this requires a reversal of regeneration.

Our view of heaven is comparable to standing out in a hallway and staring past an open door into a dark room. Getting a grasp of the resurrection and the New Earth is like stepping in and flipping on a light switch. Suddenly the shadowy images become recognizable…while our eyes have to adjust to the light, everything starts to make sense.

In a recent interview, Christopher Hitchens, the fervent atheist and author of God Is Not Great, showed he has a much clearer understanding of what it means to be a Christian than the Unitarian minister, who claims to be a Christian, interviewing him.

What, after all, is more universal to human experience than suffering? And what is more important than the perspective we bring to it?

Many religions, including Buddhism and Hinduism, picture the afterlife as vague and intangible. Christianity specifically refutes this notion. Biblical Christianity doesn’t give up on humanity or the earth.

Though worldview and theology can be distinguished from each other in secondary ways, in the primary sense, I think they are not only inseparable, but practically synonymous.  

The main point in the Onan passage is he was failing to fulfill his responsibility of the Leverite marriage of raising up children for his brother who died.

I John 2:2 says not for our sins only, but also for the sins of the whole world.

I think that it’s impossible to teach theology without teaching worldview and impossible to teach worldview without teaching theology, and in particular systematic theology.

Those who are now mistakenly embracing the Law are doing so because they see it as a good thing designed by God for our blessing.

The word “infinite,” in Christian theology, has meant “without limit.” “Eternal” means everlasting, without end.

If there is a plane crash in which all 345 passengers die isn’t it accurate to say “Many died in that plane crash”? (If Christ died for everyone, for billions of people, that certainly qualifies as many.) Now if someone said, “many, but not all, died in that plane crash” that would be different.