All Resources

Question from a reader: I recently read about Anne Lamott's stand on abortion and her antagonism towards pro-lifers. How do you respond to this Christian writer being adamantly pro-choice?

The controversy over the decision of judges to starve her to death is not going away anytime soon—and that’s a good thing.

If we had more pastors like Rice, we’d have fewer judges like Greer.

Despite what some would have us believe, there is such a thing as true moral guilt.

Why doesn't God cure everyone who prays fervently for healing? The life context of the question is all too familiar. The issue arises in our darkest hours—in the hospital ward, in the doctor's office, when the unfavorable test results return. Our need often arises unexpectedly and then consumes us.

I live in Oregon, the physician-assisted suicide state. We were the first principality in human history to legalize physician-assisted suicide. (Though it was practiced in the Netherlands, it wasn't legal.)

Following is Randy Alcorn’s foreword to Nancy Leigh DeMoss’s book, which Randy highly recommends.

Since God did not give me the gifts of a monk, he made me a monk’s failed cousin, a writer.

Little faith will bring your souls to heaven, but great faith will bring heaven to your souls.

We oppose abortion because we respect the fact that all humans are made in the image of God.

Like most Americans, I still haven’t been able to comprehend the staggering death toll from history’s worst tsunami catastrophe.

God gives good press to doctrine. But surveys of evangelicals usually do not—until recently.

Of the many stories and tears that I was privileged to be a part of, I have chosen two to share. These two stories show the polarizing realities that the people of Sri Lanka have lived with: trauma and hope!

What can account for the reality of grace and forgiveness and transformation, and the closeness of these relationships but the power of God and the gospel of Christ?