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Your distinction about eternity being “without time” is interesting, however perhaps not supportable. Only God is timeless.

I encourage you to keep track of how you spend your time for one week.

I’ve been searching online for something to help you concerning purgatory, and I’m not happy with anything I’ve found. Some are brief, but too brief, don’t cite sufficient Scripture, and are just too shallow.  

If I had only Scripture to judge by I would assume it is a young Earth. If I had only science to judge by I would assume it is an old Earth. 

My writing is a ministry, because ministry is service, and every aspect of our lives is to be a service that glorifies our Lord.

I think it has some valid aspects to it, but I also think it breaks down. (Which doesn't mean it's a bad analogy, just a limited one. An analogy that is limited can still illustrate a valid point.)  

I think it’s possible, but there’s still much work to do.

I believe that as finite human beings who will live in space and time, we will go through a never-ending process of learning in Heaven, in that we will learn MORE as time goes on (Eph. 2:7). However, 1 Cor. 13:12 seems to suggest there will be immediate clarity of vision in God’s presence.

Recognition of this sin as a barrier to true intimacy, both with your Lord and your wife, and responding with true repentance and confession to those affected are difficult steps.

When I used to teach hermeneutics and Bible study methods at Multnomah Bible College in Portland, OR, I always emphasized Bible history and culture a lot.

I still can’t get around Christ’s words in Matthew 22, which seem to clearly refute the Sadducee’s assumptions that if there were a resurrection, it would mean marital partnerships from earth would carry over to the resurrected life, and therefore people would have multiple spouses.

I would recommend James Scott Bell (courtroom stuff—think John Grisham) and Al Gansky (high-tech adventure—think Tom Clancy).

Every reference in Revelation to human beings talking and worshiping in Heaven prior to the resurrection of the dead demonstrates that our spiritual beings are conscious, not sleeping, after death.

It is unthinkable to me that God would allow one of His children, whom He purchased with the blood of Christ (1Peter 1:18-19) and made into a new creation (2Cor 5:17) — to be possessed and controlled by a demon.