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I believe the New Jerusalem is right now in the present (intermediary) Heaven because of my understanding of Revelation 10.

We are not always great at talking to God, at least I’m not, but I think we are even worse at listening to God. Of course, if we think we can’t hear God’s voice, at least in the figurative sense, why would we listen?

One thing I know about the struggle with lust is that the more you feed it, the more it will desire to be fed and the more it will consume you.

It is talking about the present Heaven, apparently, since the New Earth comes on the scene after the final judgment, and Revelation isn’t about the New Earth until Revelation 21-22. However, some aspects of the present Heaven may be shared by the future post-resurrection Heaven.

Sexual intimacy with your marriage partner that doesn’t involve intercourse is not "masturbation". “Masturbation” means sex that involves only yourself.

So, I shouldn’t be bragging about my Bible study or prayer or evangelism or parenting or giving, but I shouldn’t be covering it up either.

... whatever He does will be exciting.

While we do not regard ourselves a charismatic church, we do not wish to be known as “anti-charismatic.” What we do insist upon is a spirit of love and unity, the total sufficiency of Christ, and the final authority of the Scriptures.

In health and wealth theology, God is seen as a great no-lose lottery in the sky....

I’ve spoken on Matthew 6 in Kenya and Cambodia, but I change illustrations, while still focusing on the importance of giving. I believe giving is universal, a timeless principle, which God taught to and expected of the poorest Israelite.

Randy Alcorn shares his story at the Seed Company Invitational 2007.

The offspring and descendants I understand to be the offspring and descendants of people presently alive.

In this video clip, Randy Alcorn talks about his book Safely Home. 

Note that Paul didn’t say, “Command those who are rich to stop being rich.” The implication is that there is legitimate diversity in the amount of money and possessions held by Christians. Most early Christians weren’t people of high social standing (see 1 Corinthians 1:26-29).